She Asked to Leave in Peace
Saturday, March 28, 2026
People.com · https://people.com/woman-25-ends-her-life-with-voluntary-euthanasia-11935934
A 25-year-old fought her father in court for the right to die. Scripture holds space for both the daughter's pain and the father's grief.
What's happening
Noelia Castillo, a 25-year-old woman from Barcelona, died by euthanasia on March 26, ending an 18-month legal battle with her father over her right to end her life. Castillo was left paraplegic in 2022 after a suicide attempt. Spain's Catalan government approved her euthanasia request in 2024, but her father, backed by the conservative group Christian Lawyers, obtained a court suspension, arguing she suffered from a personality disorder that impaired her judgment. The European Court of Human Rights ultimately ruled in Castillo's favor. In a television interview days before her death, she said: "Nobody in my family is in favour. I am leaving and you are staying here with all the pain, but what about all the suffering I have endured over the years? I just want to leave in peace." Her mother said she did not agree but respected the decision.
What the text says
Job 3:20-2320"Why is light given to him who is in misery, life to the bitter in soul,21Who long for death, but it doesn't come; and dig for it more than for hidden treasures,22who rejoice exceedingly, and are glad, when they can find the grave?23Why is light given to a man whose way is hidden, whom God has hedged in?
Job's lament in chapter 3 is the rawest expression of death-wish in Scripture. "Why is light given to him who is in misery, life to the bitter in soul, who long for death, but it doesn't come?" Job is not suicidal in the clinical sense. He is describing a state of suffering so total that continued existence feels like a punishment rather than a gift. The Hebrew marar nephesh, "bitter in soul," describes a person whose inner life has become unbearable.
What makes this passage essential is what happens after it. God does not rebuke Job for these words. At the end of the book, God says Job "spoke of me what is right" (42:7) and rebukes the friends who offered tidy explanations. The right to cry out, to wish for release, to name suffering as suffering is protected in Scripture. Job's friends tried to theologize his pain. God called them wrong for it.
The text holds the tension without resolving it. Job's suffering is real. His desire for death is heard. And God's response, when it finally comes, is presence, not explanation.
The reflection
A daughter who wanted to leave. A father who wanted her to stay. A court that had to choose. Scripture does not resolve this. Job's cry for death is recorded without condemnation. The friends who rushed to explain his suffering were the ones God rebuked. Noelia Castillo told her family she had suffered enough. Her father told the court he wanted to protect her. Both claims carried the weight of love. What the text offers is not a verdict but a posture: the willingness to sit with the cry before reaching for the answer.
