Versículo del Día — Miércoles, 21 de octubre de 2026
Nehemiah 5:5
Nehemiah 5:5. El Versículo del Día, Miércoles, 21 de octubre de 2026, con una breve reflexión.
Ahora bien, nuestra carne es como la carne de nuestros hermanos, nuestros hijos como sus hijos: y he aquí que nosotros sujetamos nuestros hijos y nuestras hijas á servidumbre, y hay algunas de nuestras hijas sujetas: mas no hay facultad en nuestras manos para rescatarlas, porque nuestras tierras y nuestras viñas son de otros.
Nehemiah 5:5
Qué significa este versículo
Poor families in Jerusalem cry out to Nehemiah that they are the same people as the wealthy Jews lending to them, yet debt has forced them to sell their own sons and daughters into servitude and hand over their fields, so they have no way left to buy their children back.
Nehemiah is a Jewish official in the Persian court who has come back to Jerusalem, around 445 BC, to lead the rebuilding of the city's broken walls. The work is going well, and enemies outside the city are trying to stop it. Then, in chapter 5, the trouble comes from inside, because a loud outcry goes up from ordinary families against their own fellow Jews.
The first few verses lay out how bad things have gotten. There is a famine, so some families say they have to pledge their fields, vineyards and houses just to get grain. Others say they have had to borrow money to pay the king's tax on their land. The people lending to them are the wealthier Jews of Jerusalem, the nobles and officials, and they are taking the land as security and charging interest on top of it.
Verse 5 is where the complaint reaches its breaking point. The families start by saying that their flesh is the same as their brothers' flesh and their children are just like their brothers' children. In the original Hebrew, "flesh" here means family and blood, so they are reminding the rich that they belong to the same people, with children who are worth just as much as theirs.
Then they say what the debt has actually cost them. They are handing their own sons and daughters over to become servants to pay off what they owe, and some of their daughters have already been taken. The Hebrew verb used for this means to force down or subdue, the same verb used elsewhere for overpowering someone, which suggests these girls were vulnerable to far worse than hard work.
Last of all, the families explain why they can't fix it themselves. Under the law of Moses, a relative could buy back a family member who had been sold for debt, but redeeming them takes money or land, and other men now own their fields and vineyards. With the land gone, there is nothing left to bargain with, and the debt only keeps growing.
That law had also told Israelites not to charge interest to a fellow Israelite in need, so the lenders were breaking it while the walls of God's city were going up. Nehemiah says he became very angry when he heard this. He confronts the nobles in public, tells them to stop charging interest and give back the fields, vineyards, olive groves and houses they had taken, and they agree. The verse is the voice of the people who made that happen, pointing out that a family is still a family, even when one side has fallen into debt.
